NYU Florence Students react to the news of President-Elect Donald J. Trump. Filmed Wednesday, November 9th, the day after the election.
To discover more of Imma Vitelli’s meaningful journalistic contributions, please visit her Vanity Fair Italy blog column Io Sono Qui (http://iosonoqui.vanityfair.
With the current refugee crisis facing Europe and the United States, there are many people and policymakers who are debating how to ethically deal with all of the refugees. There are currently many different ways in which countries are aiding refugees. In Italy there has been a huge influx of refugees, over 153,000 in 2015 alone according to the online newspaper West. The Italian government is working with the EU to provide aid. According to the European University Institute’s Migration Policy Centre, last March Italy pledged more than 19 million USD to provide aid and humanitarian support to the Syrian refugees in Italy, see Syrian Refugees: Aid and Asylum Map. The United States has been under heavy criticism for being extremely selective in who they will allow to seek asylum. In many cases, EU countries do not have that option. Agence France-Presse correspondent Dave Clark wrote that “U.S. President Barack Obama has promised that the United States will admit 10,000 Syrian refugees for resettlement over the next 12 months, after criticism that America is not doing enough.” (Business Insider UK). One thing I have found extremely interesting while listening to the debate surrounding current events, is how much the approach to Syrian refugees is similar to how Jewish Displaced Persons (DPs) were dealt with following the Holocaust and World War II. Read more
2010 marked the beginning of what would come to be known as the Arab Spring, a series of both violent and nonviolent protests and movements that took place throughout the Middle East and northern Africa. It’s launching point? The Tunisian Revolution. After 23 long years, the Tunisian people decided to revolt against dictator, Zine El Abidine Ben Ail, after street vendor Mohamed Bouazizi publicly lit himself on fire until death in protest of his government. In January of 2011, Zine El Abidine Ben Ail was ousted from his seat, and a democracy was instituted. Read more
March 21st marks the United Nation’s “International Day for the Elimination of Racial Discrimination.” The implementation of this day was initially in response to a shooting that took place in South Africa in 1960; an event where South African police openly shot and killed 69 people during a peaceful “anti apartheid-law” demonstration. Although this day now pertains to people in every corner of the globe, it wasn’t officially recognized until 1966.
Since then, there have been other actions taken against racial discrimination around the world. In 2001 the World Conference Against Racism enacted the “Durban Declaration and Programme of Action;” a document that the UN considers to be the “the most authoritative and comprehensive programme for combating racism, racial discrimination, xenophobia and related intolerance.” This year’s “International Day for the Elimination of Racial Discrimination” has a higher focus on the Durban Declaration, as 2016 marks 15 years since its initiation.
The recognition of this day comes at an interesting time on the NYU Florence’s campus as there is a “Race, Racism and Xenophobia in a Global Context” conference scheduled for this coming Thursday, March 24th. The “International Day for the Elimination of Racial Discrimination” serves as the perfect launching point as students and the NYU community prepare to tackle these complicated and important issues.
ISIS is scary. ISIS is coming for you in your sleep. ISIS will steal your children and turn them into suicide bombers, and I am sick of hearing about how horrible ISIS is. While sorting through misinformation and attention grabbing, fear mongering articles, I begin to feel a great sense of hopelessness. There’s this big scary threat in the Middle East and we haven’t thought of anyway to get rid of it, except that our governments continue to try to bomb the problem away, which is how we responded to the last big scary threat. What can I, as an individual, do to solve this problem? What can our governments do differently?
French professor Olivier Roy is of the opinion that, sooner or later, ISIS will self destruct and that ISIS really isn’t that scary; Naturally I went to him for answers. Read more
NYU Florence professor David Forgacs joins La Pietra Dialogues on March 21 for Marginal Communities in Italy, a dialogue that is part of the Race, Racism and Xenophobia in a Global Context series. He will talk about the settlements of migrant Roma, fast-track removal centers, and the low-wage informal economy, as well as street vendors, Chinese garment workers and others who live on the margins in Italy.
In his recently published book, Italy’s Margins: Social Exclusion and Nation Formation since 1861, Forgacs examines five cases of political and social exclusion in Italy: “the peripheries of Italy’s major cities after unification; its East African colonies in the 1930s; the less developed areas of its south in the 1950s; its psychiatric hospitals before the reforms of the late 1970s; and its ‘nomad camps’ after 2000.” He explores how photography and writing both support and challenge these exclusions.
Last month Dario Nardella, Mayor of Florence, and Imam Izzedin Elzir, President of the Union of Italian Islamic Communities, signed a ‘transparency pact’ that calls for the Italian language to be spoken during Islamic prayer services and for information booths for visitors to be set up in mosques. The pact, which was also signed by officials in Turin and began being discussed in November after the Paris attacks, is among one of the latest efforts to combat Islamophobia in Italy by helping the Italian community better understand Islam.
After the Charlie Hebdo shooting in Paris in January 2015, Islamophobia seemed to grow around the globe – not unlike after Sept. 11 – including in Italy. The region of Lombardy (the capital of which is Milan) passed a law that stated people of a religion not recognized by the state would face special restrictions when constructing places of worship. The law became known as an “anti-mosque law” due to the fact that Islam is the only major religion not officially recognized by the Italian government (for more on this read the section on “Muslim Organizations” on this information sheet about Islam in Italy). A PEW Research poll released January 2015 – the same month the law was passed – found that 63 percent of Italians polled have an “unfavorable” view of Muslims. This was the largest percentage of any country polled (other countries included Britain, France, Germany, Greece, Poland and Spain). In March 2015, the law was sent to Italy’s highest court for review in response to public outcry, and last month the law was nullified.
Fadi Ghandour, founder of the Ruwwad community center in Jordan, will be on the NYU Florence campus for a dialogue discussing the center as a source of community empowerment at 6 p.m. in Villa Sassetti on April 7. Ruwwad was founded in 2005 for the refugee community of East Amman and has multiple locations in the Middle East, helping different underprivileged communities. The non-profit offers resources such as job training programs and youth scholarships. In this TED Talk, Ghandour discusses Ruwwad as a source of community and entrepreneurship.